Introduction
This essay will address in Clouzot’s claim regarding the French Nouvelle Vague film, and compare the authorship characteristics of Jean-Luc Godard and Jacques Demy shown in Une femme est une femme and Les parapluies de Cherbourg. In order to explore the technical competence and creative vision of the two famous directors, two scenes of each film will be specifically analyzed and discussed. Besides, although the focus of this essay is auteur theory, the narrative features of the two chosen films will also be mentioned for the reason that the narrative, as an essential element of a film, is also largely affected by the author’s personal style and aesthetics.
‘Just as one recognizes the vintage of a great wine by its body, color, and scent, one recognizes a nouvelle vague film by its style’ (Neupert, 2007). The importance of authorship in French new wave films studies is emphasized by a vivid metaphors. According to Andrew Sarris’ Notes on the Auteur Theory in 1962, the authorship can be concluded as threes premises: director’s technical competence, personal style (personality), and interior meaning (Sarris, 1962). Therefore, this essay will explore the authorship features through illustrating the stylistic techniques, personalities and implied thinking of the two directors.
Une femme est une femme
What is Une femme est une femme? The answer cloud not be simpler: it is a film, and specifically, a comedy musical. This seems to be a clear enough answer for an audience. However, in cinema studies, there are much more complicated and various interoperations on this innovative work which is strongly featured by the director’s personal style and creative vision. “I thought of the subject [of Une femme est une femme] while thinking about a musical neo-realism. It is an absolute contradiction, but it is precisely that which interests me in the film” marked by Godard in a 1962 interview (Godard, 1998). There are two things worth noting in his comments: neo-realism and contradiction. Firstly, this film is a typical French new wave film, not only because of the director’s techniques, personal style and interior meaning, but also the theme, which reflects on realistic issue rather than romantic love or hero story. Secondly, the contradiction mentioned by Godard is significant because Une femme est une femme can be regarded as experiment of founding a new genre of comedy musical or at least a trying of a new form of film. With an understanding of these two points, the question of what the film is and how it works will be much easier to answer.
One reason of discussing narrative features in this authorship-focused essay is that especially in French new wave films, the director plays significant roles on narrative construction, and his or her personal style directly affects how the story is told and what it feels like. For example, in Une femme est une femme, the overall narrative is ambiguous. If there has to be a story line, it would be a woman wants a child, but her boyfriend does not, that is all of it. The film does not have a strong narrative, a climax or even a most impressive moment like a classical Hollywood or French film usually has. The rapid changes of scenes and character’s improvised conversations even show no attempt to tell a literary story at all. Godard, as the auteur, made the story exactly like the common life of the young people living in that age, which is usually confused, worried and disappointed. The problem of two-person world or having child between Angela and Emile is the problem exists in real life, not romantic stories. This is why when audiences sit in cinema, they do not feel watching a film but watching a real, while maybe slightly exaggerated, life. In fact, the reason that Godard likes to break narrative conventions can be found in his opinion on classical narrative, which he described as ‘oppressive and deterministic aesthetic of plot’ (Sfetcu, 2014).
There is a scene which perfectly shows the contradiction mentioned by Godard himself, where Angela and Emile is arguing about having child first time in their apartment. Angela said, before we start, we should greet the audience, and then they both look at and smile to camera. This certainly reminds audience of a master of classical musical comedy, Ernst Lubitsch, who has used this technique in his representative film One Hour with You. Lubitsch used this technique to indicate and emphasize the character’s inner life, with his ‘Lubitsch touch’, which is usually related to elegance, subtlety and charm. However, although the same way of using camera and actors, it feels and looks completely different in Godard’s hand. It does not show character’s inner life with an elegant manner, but makes audience confused with the sudden, abrupt, and confusing actions taken by the characters. And later in the same scene, there is another classical stylistic feature that Godard ‘learned’ from the elder generation: after quarrel, they both keep silence, a white French title just fades in, saying they think they are mature enough to overcome the current problems between them. This is a typical technique of showing character’s feelings and explain the plot for audience in silent films. But apparently, Godard did not aim to use this old fashion to make up the technical limits. It seems he just causally made it, without any technical or meaningful reason. According to the rules of continuity editing, or any other conventions of making a film, these two shots should not exist in this scene, and in the same film together. But Godard made it anyway by his own understanding of art cinema. In the name of paying homage to the Hollywood classical musical comedies, he deliberately mixed up those old fashions together, ignored the rules of using them, and made them feel and look extremely uncomfortable with each other. In the name of a neo-realism musical comedy, what he was really seeking to achieve is a brand new genre, which learnt from the features of old films, made of the techniques of former directors, but eventually became a product which overthrew the old film industry.
Besides remaking the old features by his unique style, Godard’s characteristics as a auteur is also known by completely destructing traditional film-making with his revolutionary editing and shooting techniques. Film critics were already impressed by the rapid change of scenes, planless moving of camera and intercutting of unrelated scenes in Breathless, and this time he used them again. For example, when Angela is talking with one of her friend about the future prospects of her job, the camera does not focus on them, but however move to the sidewalk, which has no logical connection with the conversation at all. Is there any implied meaning of this shot? Maybe only the director himself knows it, but spending too much time on guessing every single shot is certainly not what Godard wanted. And the music, which suddenly starts and ends all the times, is also an example of his unique editing technique. Another key feature is intercutting of unrelated scenes, for example, when Angela claims she will find a man who would like to have child with her, two policemen came to the apartment, and then gone after inspecting. They are not related to the plot at all, but Godard takes over a minute to show them. All of these are actually trying to remind audiences that what you are watching is not somebody’s life, is just a film, which consists of moving sounds and pictures, no matter how you present them.
Les parapluies de Cherbourg
It seems the only thing that the two films have in common is they are both directed by French director, and released in 1960s. They are of course different wines according to Clouzot, and the best way to taste them is to find their differences, and recognize that the director is the person who creates the diversity. Demy and Godard are both active in the age of French new wave, and they both challenged the classical musical to different extent. Godard intended to achieve a total destruction on classical Hollywood musical, and the stylistic techniques he used are effective on this point. However, despites those innovative techniques, Les parapluies de Cherbourg does pay homage to classical Hollywood musicals. For example, the theme is romantic love between young man and woman. But on the other hand, the love story between Guy and Geneviève is not a comedy at all. Demy shown a new genre of musical film which differs from classical Hollywood musical comedy that aims to make audience laugh and relax, but intends to offer an experience of the reality of adolescent love.
The first impressive place in this film is the opening scene, a bird-eye shot of the pedestrians walking on the street in a rainy day. The colorful umbrellas draw a beautiful picture of a small French town, the place where the story happened. There is only one single shot at the beginning, but it does not make audiences feel the credits is too long because of Dmey’s special techniques of catching attentions. And at the end of the film, Demy and his family are playing snow in front of the gas station, at the same time camera is moving up above them, which is perfectly correlated to the beginning.
The whole story is coherent. Unlike Une femme est une femme, there is no extra unnecessary shots of unrelated characters in this film. There is also no surprise in the narrative construction, every character is acting according to their wills, and those wills are clearly indicated by their dialogs, precisely, singings. Shots are edited chronologically and logically, and in order to avoid possible confusions, Demy even add title of time at the beginning of each scene. The transitions between scenes are usually straight cuts. However, after the scene that Guy and Geneviève hug each other on the street, it directly turns to the next scene in a café. In order to make the transition smoother, Demy made the characters and camera keep the exactly same gesture and location. At this point, Demy is just the opposite of Godard. In contrast, his style of delivering scenes is more like a common touch, which the interior meaning of the film can be easily understood by viewers. Apparently, there is a strong attempt of telling a complete story, and the director seeks to make audiences engage in the world he created, feel the emotions of the characters.
Another notable feature in the film is the color and lighting. In the scene that Geneviève is found pregnant by her mother, the massive use of exaggeratedly bright color is remarkable. The two characters are wearing red, the wallpaper is purple and pink, and the whole shop is decorated like a palace rather than an umbrella shop. This is an ingenious arrangement, because its visual effect on audience is opposite with the mood of the characters. Usually in a scene that the character is so disappointed, the color and light should be dark as well to match his or her emotion. From the creative uses of lighting, custom and camera movement, people can see Demy’s skills and high vale he puts on mise-en-scene. By contrast, Godard pay little or even no attention on mise-en-scene stuff. His films seem to be causally formed by without prepared scripts.
Conclusion
1960s is the time that society is changing significantly. Different ideas of politics, economy, and culture caused conflicts. And like the way of living was changed, the film industry in France was also transformed by a new generation of directors like Godard and Demy. They putted new blood into the notion of film, and the revolution they started soon spread to the whole rest of world. Nowadays when people talking about authorship, no matter they agree or disagree with the idea, it is a recognition of their profound creativity and contribution to the film industry.
References
Godard, J.-L. (1998). Jean-Luc Godard par Jean-Luc Godard. (A. Bergala , Ed.) Paris: Cahiers du Cinéma.
Neupert, R. (2007). A History of the French New Wave Cinema. London: Univ of Wisconsin Press.
Sarris, A. (1962). Notes on auteur therory in 1962. The film artist, 561.
Sfetcu, N. (2014). The Art of Movies. Nicolae Sfetcu.