Clouds appear – Haiku

After being extended with the task of creating a short haiku film as Premiere warm-up, I present to you my masterpiece:

Clouds appear
and bring to men a chance to rest
from looking at the moon.

– Matsuo Bashō (1644-1694)

Haiku babyyyyyyy from Samuel Harris on Vimeo.

(I’ve been editing for 8 hours straight today give me a break). I tended to focus on borrowing shots from the kind kids on Google Drive that were shooting upwards, towards ye ol sky, and from there arranged them in an order as to present a growing surge of buildings and on screen clutter. In some ways represents man’s fixation on, and travel to, the moon.

Social Media and the dangers of trust

As a part of our practical this week, the class was polled on the various social media platforms we use. The usual big names were listed (Facebook (in particular, Messenger), Instagram, Twitter, Snapchat) and the conversation delved into exploring the reasons why we have become so accustomed to using them. For many, Messenger was the preferential choice as opposed to Facebook, with reasons such as the app’s ease of use and the fact that it removes the ‘bullshit’ of the generic Facebook app (if your newsfeed isn’t 90% pictures of dogs then I can understand this claim). When questioned by Rachel as to why I use Instagram I stopped for a moment and shrugged. I couldn’t answer. “Something to do” offered one of my classmates. I suppose I don’t really have a proper answer; having Instagram in the circles I associated with in high school was just the norm. If you told someone you didn’t have Instagram, the usual response would more than likely be a puzzled “you don’t have Instagram????” The addictive nature of the majority of social networking sites is probably what keeps me going (plus, I love a little photography here and there (who doesn’t?)). I can confidently say I post more on Insta than I do Facebook (sharing has overwhelmed by fb timeline). I guess photos are cooler than words.

During these conversations, the focus drifted towards the phenomenon of Uber. If you know me, you’ll know since moving to Melbourne my catchphrase is very much “Uber is the future” and I will continue to stand by this claim until someone proves it otherwise. Much of this love for Uber came through friends who showed me the light (in this instance, the light represents the amount of money I have saved since signing up for the app), and so far all of my drivers have been respectful and easy going lads, but I had never given much thought to the other side of the argument. While I am sure Uber is safe (I wouldn’t allow myself to use it if I wasn’t completely convinced) the idea surrounding “getting into a car with a stranger” never fully struck me as a worthy justification, but it was interesting to see someone in class who stood by this opinion. For now I am sticking to my Uber catchphrase, a quick skim of the safety section of their website is good enough for me.

Uber is the future.

2016 in film: the place to be

After having the beloved Astor Theatre release its half-yearly lineup (20th March-2nd July) and finally securing my Cinémathèque yearly pass (snatched up a Nova Privilege card too) I am about to ready to bleed my eyes out watching more than my fair share of movies this year. Currently aiming to consume more films than I ever have in a year (and I logged around 400 feature films last year). Wish me luck.

My definite cinema watchlist for this year (so far):

The Astor Theatre

  • 2001: A Space Odyssey (Ultra rare film print)
  • Re-Animator (35mm) + The Texas Chain Saw Massacre (2K)
  • Heaven’s Gate (4K)
  • Leon: The Professional (2K) + Subway (2K)
  • Inception (35mm)
  • Aguirre, the Wrath of God (Ultra rare film print) + The Enigma of Kaspar Hauser (Ultra rare film print)
  • Lolita (35mm)
  • The Mirror (Ultra rare film print) + Ivan’s Childhood (Ultra rare film print)
  • Taxi Driver (4K)
  • Inherent Vice (70mm)

 

Melbourne Cinémathèque

  • APRIL 13 – MAY 02
    BEAUTIFUL LOSERS: ROBERT ALTMAN’S PANORAMIC CINEMA

    • McCABE & MRS. MILLER
    • 3 WOMEN
    • CALIFORNIA SPLIT
 (35mm)
    • VINCENT & THEO
    • SHORT CUTS (35mm)
    • ROBERT ALTMAN’S JAZZ ’34 (35mm)

 

  • SEPTEMBER 28
    REDUX: THE POETIC CINEMA OF ANDREI TARKOVSKY

    • ANDREI RUBLEV (35mm)

 

  • MAY 18
    BETWEEN PAST AND PRESENT: THE FILMS OF MARGOT NASH

    • THE SILENCES
    • VACANT POSSESSION

 

  • OCTOBER 5
    UNSETTLING WORLDS: TWO FILMS BY LYNNE RAMSAY

    • RATCATCHER
    • MORVERN CALLAR (35mm)

 

  • NOVEMBER 2 – NOVEMBER 16
    THE PAST IS A FOREIGN COUNTRY: THE CINEMA OF HOU HSIAO-HSIEN

    • A CITY OF SADNESS (35mm)
    • THE ASSASSIN
    • A TIME TO LIVE, A TIME TO DIE
 (35mm)
    • DUST IN THE WIND
 (35mm)
    • THREE TIMES
    • FLIGHT OF THE RED BALLOON

 

  • MAY 25 – JUNE 08
    “EVERY GREY HAIR ON MY HEAD I CALL KINSKI”: THE COLLABORATIONS OF WERNER HERZOG AND KLAUS KINSKI

    • AGUIRRE, WRATH OF GOD
 (35mm)
    • MY BEST FIEND
    • NOSFERATU THE VAMPYRE (35mm)
    • WOYZECK (35mm)
    • FITZCARRALDO (35mm)
    • BURDEN OF DREAMS

And there are only the screenings that I am really, really (x2) excited for. Don’t forget the others that I only have a single level of excitement for them. 50 bucks says I’ll need thicker glasses by the time the year is done. This is what I moved to Melbourne for.

Movies I watched this week – 18/03/16

Week #2 babyyyyyyy. Quite a heavy week in retrospect.

 

There Will Be Blood (2007) dir. Paul Thomas Anderson
12/03/16

The final step in my efforts to complete PTA’s filmography; not exactly a let down as such, but definitely my least favourite of his works, simply because of how painstakingly engaging they all are. Daniel Day Lewis’ career is not something I have followed in the past but by god does he prove his worth here. Truly a grueling and committed performance. TWBB‘s first half is without a doubt its highlight. Heartaches like this don’t usually come in the first ~20 minutes unless you’re watching something like Up, but from the get-go the film exists to force Daniel Plainview’s pure and undying ambition onto you. With Radiohead’s Jonny Greenwood scoring, TWBB excels in all areas audio, infectious symphonic strings bathe the Southern Californian plains. Haunting, but less inspired than the remainder of PTA’s catalogue. ★★★★

Don’t Go In The Woods (1981) dir. James Brynan
13/03/16

Watched in light of the Video Nasties phenomenon/discussion in my Pop Culture in Everyday Life course. My friend and I have dedicated ourselves to completing the list (the only previous entry I have seen is The Evil Dead), so we selected 4 from the list and began the challenge. Enveloped by poor acting, dialogue, editing, pacing and just about everything else under the sun, Don’t Go In The Woods is purely laughable. Ridiculous to the point of hysterics and confusing in terms of all character motives. The Room of slasher films. You’ll never guess where they went. ★

The Burning (1981) dir. Tony Maylam
13/03/16

Part 2 of Ye ol Video Nasties. Pretty much a better Friday the 13th than Friday the 13th. Joyous to see Jason Alexander in his first acting role. ★★★

Anthropophagus (1980) dir. Joe D’Amato
13/03/16

Part 3: if you don’t enjoy gore, chances are you won’t enjoy the climax of Anthropophagus. There’s morbid, and then there’s Joe D’Amato. ★★

The House by the Cemetery (1981) dir. Lucio Fulchi
13/03/16

Part 4, possibly the only one with any decent artistic merit (The Burning maybe), but here, Fulchi embraces the horror genre. He is the zoom master. Stunningly shot. ★★★½

The Graduate (1967) dir. Mike Nicols
14/03/16
rewatch

What is there to be said about The Graduate that hasn’t already been said? A friend likened this to the works of Antonioni and I couldn’t agree more; inward emotion expressed outwards through the environment. ♪ In restless dreams I walked alone ♪  ★★★★★

Ballet Mécanique (1924) dir. Fernand Léger, Dudley Murphy
15/03/16

A experiment on the coexistence of man and machine, the organic versus the mechanic not in rivalry but in contrast. Here, we begin to see the human body as a machine in itself, each limb working as a cog in an instrument. The scoring shares similarities to Death Grips.

The Dante Quartet (1987) dir. Stan Brakhage
15/03/16

La Jetée (1962) dir. Chris Marker
15/03/16

The Illustrated Auschwitz (1992) dir. Jackie Farkas
15/03/16

We Have Decided Not to Die (2004) dir. Daniel Askill
15/03/16

Un Chien Andalou (1929) dir. Luis Buñuel
15/03/16

Double Indemnity (1944) dir. Billy Wilder
16/03/16

Is it just me or do all close-ups of Barbara Stanwyck seem to glow? ★★★★½

The Strange Love of Martha Ivers (1946) dir. Lewis Milestone
16/03/16

Viewed in glorious 35mm. An utterly absurd tale from beginning to end. A young Kirk Douglas shines. Anyone have any statistics surrounding the number of lung cancer patients in the US in the 1940s? ★★★★

Mulholland Drive (2001) dir. David Lynch
17/03/16
rewatch

Viewed in glorious 35mm. The ending has never scared me this much until now. Goosebumps. ★★★★½

Week #3 Reading – Remaking Media and the ‘now’

I feel as if I need to email this to the people who ran my media class in high school, they could learn a little something something from these writings. In particular, Gauntlett’s citations from anthropologist Tim Ingold strikes me as essential:

→ “it’s about learning with media, rather than learning about media”

To put it simply, the subject of media was not run particularly well at my school, which could be attributed to a range of problems. Deemed school-wide as the bludge subject, classes were often packed with students looking for some free time (an excuse to play game on their laptops) or an easy workload (extensions were given out at a consistent rate). Teachers possessed a distinct lack of authority in the class (in year 10 we had our own fight room in the back (see embedded), and once centered a whole class around our own stand-up comedy show) and struggled to engage the class in all possible areas.

FIGHT SELFIE

A photo posted by Sam Harris (@samuelharris) on

I once got 90% for an assignment I didn’t submit. The end of year exam in year 11 had a crossword on the back for students who finished early, and at that, the crossword didn’t have even half the words in it that you had to find. I dropped the subject the following year. But I suppose in a way it wasn’t entirely the teachers’ fault. The content of the course was tedious, usually a single OneNote page distributed by an illiterate email, more often than not a fill-in-the-blanks surrounding media techniques (media techniques, alwaaaays media techniques), never a proper engagement with ‘media’ itself, and when it came to the practical application of anything learnt in the class the level of creativity from the majority of students (bludgers) was substandard (though when the few students actually did good, they did really good). The subject itself fought valiantly to stay relevant but in the end never attempted to change with the continually changing landscape, and ended up drowning in its own mess.

Gaunlett’s Introduction (first reading) comes to me as kind of vague (a problem that would likely be overcome by actually reading his book) but he seems to be saying a lot and doing not much, big concepts, little coherence. My lack of understanding in a way may also come from the fact that I still haven’t fully grasped the idea of what media is. So far to me it seems to be whatever people want it to be, lacking a sense of clarity in not so much a single definition, but a general sense of direction. There seems to be a lot of “think of media as this” or “don’t think of media as that” and I’m beginning to feel overwhelmed.

Here, his ideas about the “twin peaks” stand out as key info; one attending to the inspiration and optimism of everyday creativity (the constant sharing of images, thoughts, arguments on social media; a platform created to encourage us to express ourselves), while the other focuses on the troublesome and pessimistic nature of data exploitation and the idea of “computerised capitalism” (it’s not hard to see what he means by this, a quick google search on metadata in Australia will get you well on your way to understanding). But Gauntlett is less concerned with the idea of them competing against one another and more concentrated on their coexistence. To perfectly summarise, he attempts an analogy: “with the necessary skills, you can make some effective weapons out of wood, and maybe you even live in a society where the use of wooden weapons is enjoying a resurgence, and some people have been seriously injured; but these observations could not be used to prove that trees are a bad thing“.  The two peaks are situated side by side.

In the second reading, “What kinds of knowledge do we need now?”, Gauntlett attempts to lay down concrete theory by providing a series of steps surrounding the important kinds of knowledge in understanding media today:

“→ How things work (technical and economic knowledge)
→ How things feel and fit (emotional and embodied knowledge)
→ How to make a difference (creative and political knowledge)”

or put simply: know your limits → know your surroundings → allow yourself to be creative.

I guess what I’m trying to say is I wish my high school media course was anything like this course now, more interested in the current state of the media industry, focused on its evolution and the idea of learning with media rather than just about. A proper commitment to the material at hand. This is the first step to a more holistic knowledge.

(also funny to see how ashamed Gauntlett seemed to appear about having his computer asking him questions, as if he realised his mistake but thought it too late to change anything).

EXPERiMENTAL FiLM

If anything, this reading (Experimental Film) reminded me of how badly I need to watch Koyaanisqatsi.

Experimental film is something of a delight to filmmakers, built upon a certain freedom of expression unobtainable in traditional cinema. Modern auteurs such as Terrence Malick have taken strides in uncovering the potential of the experimental and been able to express the most omnipresent of emotions and ideas within a single 2 hour period; from the universal scope of The Tree of Life (2011) to a more personal and contemplative To The Wonder (2013), Malick presents his films with little to no real dialogue, an unforgiving and undoubtedly poetic visual journey which truly explores the heart of cinema itself.

As suggested in the reading, experimental films can sometimes be misconstrued by a wider, public audience. Some more so based on their accessibility to the mainstream audience and others finding condemnation by those unwilling to take the works at anything more than face value. Terrence Malick’s latest (masterpiece) Knight of Cups (2015) currently holds a 43% on Rotten Tomatoes (take it as you will), yet it sits among the highest rated films on RogerEbert.com (when I saw this film at the cinema, 8 people in a room of maybe 15 walked out. I have never had this happen before).

Similarly, Harmony Korine’s recent avant-garde crime drama Spring Breakers (2013) received polarising reviews on release. Opting for a more mood-driven free-form narrative than the traditional film, and starring Disney cover girls Selena Gomez and Vanessa Hudgens, the film was quickly and controversially dismissed as sexist and as reinforcement for rape culture; on the other side of the argument, many critics saw the film as feminist and empowering for females. As Rolling Stone brilliantly asserts, the film enforces “a kind of girl-power camaraderie that could almost be called feminist”, linked to Korine’s determination to “do the most radical work, but put it out in the most commercial way (…) to infiltrate the mainstream”.

In many ways, the film’s criticism is ironic; a film satirising the superficiality of modern society and today’s generation’s obsession with “highly stylised pop culture media” is dismissed as superficial and attacked for presenting itself as “highly stylised pop culture media”. We can take this as a sign that experimental film is not for everyone, failing to find a home in the hearts of the mainstream audience; but more importantly, experimental film’s powerful effect on those who can come to appreciate its place in the cinematic landscape, its ability to inspire and mesmerise the few who choose to follow its radical and unorthodox methods.