Poetic and Political – Documentary

Wounded U.S. paratroopers are helped by fellow soldiers to a medical evacuation helicopter on Oct. 5, 1965 during the Vietnam War. Paratroopers of the 173rd Airborne Brigade's First Battalion suffered many casualties in the clash with Viet Cong guerrillas in the jungle of South Vietnam's "D" Zone, 25 miles Northeast of Saigon. (AP Photo)

Wounded U.S. paratroopers are helped by fellow soldiers to a medical evacuation helicopter on Oct. 5, 1965 during the Vietnam War. Paratroopers of the 173rd Airborne Brigade’s First Battalion suffered many casualties in the clash with Viet Cong guerrillas in the jungle of South Vietnam’s “D” Zone, 25 miles Northeast of Saigon. (AP Photo)

 

Can something be both political and poetic? There’s no definitive answer to this question, and before it can be answered one must consider the definition of the words poetic and political.
In regards to documentary, something poetic in nature would be formally different to a traditional documentary. There is a greater sense of artistry, time and space become equals to pattern and association. Images are woven together in what would appear at first glance perhaps fragmented, or out of order – there is a lack of traditional characters and people become beings with no unique personality or emotion but rather a tool that is used to represent a greater context.
In a broader sense of the world, poetic refers to something that is more verse than prose, being more artistic and imaginative as a means of expression.
What do we mean when we describe a documentary as political? Is it simply a “political documentary”, in the sense that it comments on, explores, or pushes an agenda relative to current political interests and ideas? Or is it a broader sense of the word, perhaps something simply attempts to persuade or endorse any sort of agenda that is relevant in current affairs or history? It can be argued that a documentary will always be political in nature as there is some level of political tension or hierarchy between the subject, filmmaker and audience at all times.
With this in mind, it would seem that the some of the most notable and successful “political documentaries” are poetic in nature.  A perfect example of this is Emile De Antonio’s In the Year of the Pig (1968). The opening sequence is constructed without immediate context, a series of images of the Vietnam War and American historical artefacts flash onto the screen without description, all that adds to their presence is an indiscernible soundtrack of looping sound effects, perhaps made of some sort of sirens, alarms, military vehicles, etc. They are put together in a nonsensical manner at first glance and it is up to the audience to put them into context and interrelate the images. De Antonio’s film is undoubtedly political in nature and pushes a powerful anti-war agenda that resonated very strongly with audiences around the world.
In this regard, formal experimentation can be considered an integral part of the documentary. Some of the most effective documentary films are created in an experimental or alternative form and often it can be a telling factor in convincing an audience.
Some of the more radical agendas that are supported by documentaries lend themselves to the idea of experimentation and alteration of traditional form, as these agendas often belong to alternative culture or counterculture groups. The idea of contradicting the powers or the norm is ever present and the flirting with the form of the film is a great way to further explore these notions.
Aside from this correlation experimenting with the form can make a documentary film more entertaining or interesting, it can also cause the audience to connect with it on a deeper and richer level – the jarring and unnatural sequences on screen create a need for the audience to try and create context and it is a more complex reading. This can lead to more profound understanding of the films content.
In the Year of the Pig (1968) – Emile De Antonio
https://www.youtube.com/watch?v=sz8H_oi1ck0

Honouring the Honourable

Peter Jackson’s membership in the Order of New Zealand is Gandalf Approved. Photo: Ian McKellen

Yesterday Sir Peter Jackson became an Additional Member of the Order of New Zealand, the highest honour available to someone in New Zealand (That’s contentious I guess, but technically speaking). There are only twenty living people at a time who are members of the Order of New Zealand, with only a handful of “Additional members” who receive the same rights and regard as the official members. He’s also the youngest member of the order, at the age of 51, by a good ten years. For a film director and producer to be anointed such a prestigious position is an exceptional honour, but also shows the effects that one person can have on a nation and an entire industry.

The New Zealand Institute of Economic Research conducted a study into the effects the Lord of the Rings films had on New Zealand’s economy and film industry. The rise in jobs, studios and financing as a result of the films are astounding. There is realistic and appropriate evidence to suggest that the films single handedly boosted the New Zealand film industry from zero to hero in the space of several years. The study is well worth a read for anyone interested in the economical aspects of the film industry or the film industry of New Zealand.

All this is a result of the attitude of one man, which I have discussed previously,  and the aspirations and enthusiasm of his youthful interest in film. Peter Jackson’s love of his home country meant to him that the films couldn’t be filmed anywhere else in the world. A decision the New Zealand government have loved. Not only have the films caused a huge boost in the industry, but they also caused a jump in tourism.

New Zealand is now affectionately regarded as Middle Earth to fans of the movies and Tolkien’s universe. There’s nothing that could make your country more enticing than a label like that. In reality, the New Zealand Tourism department didn’t need to say a thing, once people found out it was filmed in New Zealand, the message spread itself. It is worthwhile to honour those who deserve it, and I think that Peter Jackson has firmly cemented his deservingness of this title through the huge impact that he’s had on the nation of New Zealand. So on this day, I tip my hat.

 

 

The Cinema

Beauty, atmosphere and experience. Photo: Andrew Tseng

After being a recluse (a cinema-recluse at least) for most of 2012, the last 10 months have seen more cinema action for me then I have experienced in a long time. Why? Well firstly, my girlfriend’s family bought a new TV with a bonus offer of free movie tickets each fortnight, so I don’t have to pay. But more so I think it is because of a reinvigorated love of cinema. The atmosphere in a cinema can’t be replicated, except for in the best home cinemas (I know of one in particular, which may be discussed in greater detail at a later date), there’s just something special about the gargantuan screen – I love a good dose of Vmax – and the engulfing wall of sound that exists in a movie theatre.

I can’t even remember all the films I’ve watched in the last 12 months, but I’ll do my best to recount some of the more memorable ones for you:

Don’t know about any others. Those were the ones that popped to mind. Interestingly enough, I’d be willing to go on record and say they were pretty much all outstanding films (with the exception of the start of The Wolverine being a little arduous). What’s great is the fact that I have been able to really resonate and think on a much deeper level with a lot of these films then I have previously, thanks to a little bit of enthusiasm and interest. I’ve always loved cinema, but recently I’ve really found its my passion – something that I can understand and relate to.

Red One. The future of cinema. Photo: Neilson Eney

I saw Elysium tonight, and while I agree to an extent that District 9 director Neill Blomkamp might be flogging a dead horse in terms of the conceptual thinking (well some critics seem to say so, personally I really like the thinking, you could call it design fiction), Elysium still stands as a film in its own right and shouldn’t be compared to the more creative and alternatively created District 9. The movie had the right level of emotional depth, politics and story to balance off against the high impact and fast paced violence. I didn’t feel like the fighting and action overshadowed the plot or values the movie projected – like a lot of films do tend to do in our highly fantastic and computer orientated industry.

What got me thinking today however was the relation between how we think of cinema and how we think of the essay. Adrian obviously chose to provide Graham’s article on the essay as one of the week 4 readings for a reason. To me after my deep thinking and speculation for the evening, I really feel that effectively this sort of ideology stands true for the film as well. You’d be hard pressed to find a cinema class at a university that focuses on the future of film – or even current film. We’re stuck in this trend of studying the classics. Learning how the classics work, when really, the cinema is heading in a completely different direction. Sure, the classics are the foundations of cinema and they let you understand how the Classic Hollywood, the French New Wave or the  Soviet Realist works (etc, etc). But what about learning how to understand cinema as it stands today, or how its progressing? The technologies behind it, a greater understanding of effects and digital effects. Are we afraid to admit how great an influence special effects has had on the cinema?

Our good friend Peter Jackson once again has a great idea on this. 48fps is the future. Advancing and progressing the art of cinema through contemporary and future technologies is high on Jackson’s important things to do list. Embrace new technology, respect the past – understand its workings – but most of all keep an open mind and embrace the future. It is obvious that cinema studies is intended to be what it is, to understand the classics and film history. But my question is, why isn’t there ever a course on offer that studies cinema as it is today and into the future?

 

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