Film/TV2: Analysis/Reflection 2: Q2

Select from one of the readings and briefly describe two points that you have taken from it. Points that excite you, something that was completely new to you. 

In “Imagining reality”, Pawlikowski reminded any other aspiring film-maker out there to not blatantly record material, but instead place them in a way that you yourselves would see it. He pointed out the “problem” with current society is that film-making is accessible to anyone who owns an electronic device with editing capabilities. Film-makers are prompted to give their documentary form, to which is what that would ultimately define their work.

“The most successful documentaries nowadays seem to be those made by people with a lot of time on their hands, people who can stalk their subjects five or ten years or more…”. I find this to be an erratic issue as some documentaries like Modern Love – Beyond Love can have an idea revolving around a general theme, but it kept me interested through it’s style of execution and narration. If film-making is so accessible, it means that watching films should be effortless. I believe that with the abundance of platforms that allow you to watch videos could also mean that any good film, has the potential to “make it”.

Film/TV2: Analysis/Reflection 2: Q1

In the lecture we screened a short film called ‘End of the Line’ – the film shot in Broken Hill. 
Please describe in 300 words or less if you think they achieved what they set out to do.
 
You may not remember much detail, if so, it could be helpful to talk about your first impressions, after all this is what most of us are left with after one viewing. The treatment which we showed in the lecture is avalaible here
Feel free to write to any categories you wish. eg. story, choice of participants, sound, camera, editing etc.

I feel that the producers have succeeded in terms of execution and choice of cast. “We want the footage to make the audience realise how small they are in comparison to nature,” I feel that their approach towards a documentary which has somewhat a mystic undertone has been successfully brought out through the sublime outback, along with the personalities that accompanied it, i.e. the elderly woman who went there just to spend the remainders of her life. I like the seclusion and isolation that is portrayed by the cast because it somehow compliments the entire setting of the documentary. I liked that the producers did not include a narration because the personality brought out by the people justified their intentions. In terms of aesthetics, some of the shots were beautifully constructed, in which, without any verbal explanation, carried meaning. Some shots, however, like the cutaways, were shaky and I think it, in a way, disrupted the calmness of the film.

Film/TV2: Analysis/Reflection: Q5

Listen to the audio you recorded in Tute #1.  Here. Write a paragraph or two about your recording from a technical and/or “poetic” perspective.  
Consider:
What these sounds evoke for you.  What associations they have. 
Do any of your recordings suggest images?  What might they be?  
Do any of your recordings suggest the possibility of other recordings?

For me, the combination of the sound of a youthful crowd and the constant blaring of electronic dance music in the background portrays the effervescence of modern youth society. The muffled conversations further adds to the element of life, and makes the piece more alive, along with the slight impressions of wind blowing in the background.

Film/TV2: Analysis/Reflection: Q4

Write your answer in your blog then insert the text here and the link to your post (Use insert link tool).
Listen to the first 10 minutes of Glenn Gould’s radio documentary, “The Idea of North”.
The idea of North 10min.wav or Files are here (experimenting with different sizes and file types) If possible, use headphones.  Record your impressions in a paragraph or two.

I was hearing a voice, describing the north, then voices, then it was just noise. There was so much going on during the intro I could barely make out what each person was saying, but I could, however, hear that there were 3 people. When the pace finally slowed down, the documentary shed much more light on the subject they were talking about, and with the introduction of background sounds, I could start to visualise the north. I still found it hard to focus over the prominent accents and background sounds – a train, and incessant wind. Overall, it was rather unsettling as there was an abundance of sound going on throughout the documentary, making it really hard for me to concentrate.

 
 

 

 

 

 

Film/TV2: Analysis/Reflection: Q3

In this week’s lecture, scenes from Scott Ruo’s ‘Four Images’, Brian Hill’s ‘Drinking for England’ and Chantal Akerman’s ‘D’Est’ were screened.  Choose one of these, and consider, in a single paragraph, what might have intrigued, interested, displeased or repelled you.

In Brian Hill’s ‘Drinking for England’, the thought of using music and poetry to convey meaning in a documentary somehow conflicted with my inner filmmaker. Despite the idiosyncratic construction, I somehow managed to see meaning through the successful portrayal the relationship between a man and his unsettling conventions. To me, it brought a sense of accomplishment, for understanding something that I do not fancy. Ultimately, it left me perplexed at the level of complexity a documentary could be.

Film/TV2: Analysis/Reflection 1: Q2

In 200 words or less please outline your goals, desires – what you want to get out of this semester. You will review this later in the course. Many will rethink this dramatically by the end of the course – this is a good thing.

I have always wanted to venture into a field which is fairly alien to me. Since the focus of this semester’s Film/TV2 would be documentaries, it would suit as a perfect opportunity for me to practice my skills, as well as learning how to create a new style of film. Based on what I experienced and learned last semester in Film/TV 1, I intend to improve on my ability to work with others, my cinematography, and to further understand the anatomy of a documentary.

Week 11: “The Public Domain”

Who is Lessig referring to when he argues ‘ours was a free culture’, what does he believe made that culture free and why does he believe that culture is now becoming less free?
 

Lessig believes in the value of property, but mentions that there is plenty of value that “property” doesn’t capture, like the value that is plainly part of a process of production. When he argues ‘ours was a free culture’, is it because of the weak regulation of the law that spurred Walt Disney creativity, or is it because of a vague hypothesis that suggests ‘derivative works’ further augments the mainstream market? I believe that it is both. It is clear that Lessig asserts that all cultures are free to some degree. The true question is how much can others actually take from a culture and build something out of it?

 

 

Lessig, L 2004, ‘Creators’, in Free Culture: How Big Media Uses Technology And The Law To Lock Down Culture and Creativity, The Penguin Press, New York, pp. 21-30.

Week 10: “Consuming Authenticity: Globalisation and Local Communities”

Give an example of consumption of authenticity based on your own experience.

An instance here would be my recent viewing of reality television. These ‘characters’ on reality shows seem like they came out from a story book, but at the same time I found that I could relate to them. It is under the assumption that all reality shows are scripted to create ‘authenticity’. I find the ‘necessary manipulation’ makes the show more interesting, and creates a genuine sense of authenticity. But, if I really wanted a show to seem real, wouldn’t I just let things happen naturally?

 

Zukin, S 2008 ‘Consuming Authenticity’, Cultural Studies, 22:5, pp. 724-748. http://primoapac01.hosted.exlibrisgroup.com/openurl/RMITU/RMIT_SERVICES_PAGE?sid=&issn=0950%2D2386&volume=22&issue=5&

Week 9: “Insecure Borders of the Nation”

In what sense is the community of a nation ‘imagined’ according to Anderson? Are any other communities imagined in this way? Explain.

Anderson proposes that nationalism is idiosyncratic and there is no ‘definite’ definition to it. He also says that nationalism should be treated as if it belonged with ‘kinship’ and ‘religion’, rather than with ‘fascism’ or ‘liberalism’. Therefore he puts forward his own definition of a nation: it is an imagined political community, and is imagined as both inherently limited and sovereign.

Anderson states that basically all communities are imagined. Some examples would be online social communities, on social media sites or even in online games. In accordance to Ernest Gellner’s claim, he says that communities are to be distinguished, not by their falsity, but by the way that they are imagined. Each of these imagined communities exist by sharing common interests, even without ever having any physical contact.

Anderson, B 1991, Imagined communities: reflections on the origin and spread of nationalism, Verso, London & New York, pp. 1-9

Week 8: “Globalisation as Hybridization”

Explain the concept of ‘globalisation as hybridization’.

It is understood that globalisation involves the relative weakening of nation states, which encompasses the reinforcement of or go together with localism, and the reinforcement of both supranational and subnational regionalism. Globalisation has created a wide spectrum of organisational options. Thus, the overall tendency towards increasing globalisation translates into the pluralisation of organisational forms. The emergence of new economical, political, and social practices is the manifestation of how hybridisation is superimposed on globalisation.

Pieterse, JN 2009, ‘Globalisation as Hybridization’, in Media and Cultural Studies: Keyworks, Wiley-Blackwell, Hoboken, pp. 658-680.