Assessments, They Film People Don't They

TFPDT interview folio

In January, 2011, Heather arrived in Egypt for a month-long holiday with friends. Half way through her stay, on January 25, thousands of people descended on Tahrir Square and demanded political change, eventually leading to the toppling of Hosni Mubarak and what we now call the Egyptian revolution.

Here are three edits of my interview with Heather. I’ve written more about the interview process in a separate post.

In this edit I kept everything Heather said in chronological order, and took out anything irrelevant or unnecessary to the main thrust of the story. This resulted in a huge number of cuts in my timeline, and I struggled to find enough cutaways and archival material to cover them all.

This is the edit that most closely resembles the conversation as we had it, but it’s also very plain and not at all dynamic. It accurately reflects how she now talks about her experiences in Egypt, with a mixture of humour and modesty that doesn’t do her story any favours but does help her come across as a friendly and likeable person. I decided to leave in the anecdote about setting up an Abbey Road photo shoot in front of riot police because it’s a good story (and has an accompanying photo), but it undercuts any sense of danger or tension in the story. I also decided to take out the story about being approached by the van, partly for time and partly because it didn’t seem to match up with the tone of this edit.

Heather had a habit of idly looking out the window while she was talking, so her eyeline kept moving to the left of screen instead of into the empty space of the frame, so half way through the interview I had to move myself further to the right and ask her to try to look at me when she was speaking. I think this embarrassed her (for “doing it wrong”, even though I assured her it was my fault for not setting up the interview properly), and as a result she speaks really quietly from when she starts to talk about going to Pete’s aunt’s house for dinner. This was a nightmare to edit around, because I felt it was necessary to set up that part of the story (to give a sense of time/place), but it’s so obviously different from all the speech around it that it sticks out like a sore thumb and draws attention to the fact that it’s from a later part of the conversation.

I also left a few jump cuts in the interview, but only at points where she’s moving to a new conversation or topic from what came before. I was hoping that this would feel natural (and signal to the audience a move to a new topic) but I’m not sure it really works as I’d hoped it would.

To cut down the amount of setting up required, I begin this edit with an explanatory title. Just having 15 seconds of titles saved me almost a minute of interview time I could spend elsewhere, so I tried to take advantage of that and go deeper into the incident with the van.

This edit has more (and longer) sequences that are allowed to play through without any cuts, so it feels more like Heather is telling her story and I’m not piecing it together in the edit. It feels more “real” and accurate than the first cut, because there are fewer obvious places where I’ve used B-roll cutaways to hide an edit (which signals to an audience that words have been rearranged). Seeing Heather speak for more extended stretches I think also helps identify with her, because you see her face a lot more in this cut than the first one. There are also more “ums”, “ahs” and laughs in this one, which encourages identification and a more organic feel.

I decided to use music underneath the section where she talks about being approached by the van. I think this subtly changes the tone enough to make it clear that Heather found the incident scary, even though she’s talking about it with humour in the present. Finding the right song was difficult (and in fact I selected this song mainly because it works for the third edit), but for a royalty free song it ticks the right boxes in terms of mood. I struggle with audio mixing, so I’m worried that the music might be too low in the mix, but any louder and it starts to make Heather more difficult to hear (particularly with headphones).

My working title for this was the “in media res” cut. After hearing Heather in the interview talk about being approached by the van, I immediately wondered if it would be possible to start the video there, and then later go back and explain the context of the Egyptian revolution.

This is by far the most dynamic of the three edits, with extensive manipulation of cinematic style (prominent music, more incendiary looking archival footage), but I also think it’s fair to say it’s the most dishonest. The tone in which Heather’s words are translated to the screen is very different to the tone she used when speaking them, and I used style choices to change her story into something more in line with what I was expecting when I asked to interview her about her experiences in Egypt. This edit suits my needs as a filmmaker, but doesn’t reflect Heather’s retelling of her own story. (But then again, I think an argument could be made that this edit more accurately reflects Heather’s actual experience, regardless of how modestly she speaks about it now.)

The fact that you don’t see Heather’s face until almost 30 seconds into the video undermines relatability and identification, but in its place this edit offers a more visceral, subjective experience. I also didn’t colour grade this cut, so the colour temperature of the interview is slightly cooler than the previous two versions.

The introduction works quite well, as does the first transition into Heather speaking about the context of why she was in Cairo, but I don’t think it quite works when transitioning back to the incident with the van to finish off that part of the story. Had Heather spoken more in a present-tense, first-person point of view I think I could have pulled it off, but I don’t think it’s the right fit for the material I had.

This cut uses some B-roll I shot with Heather walking down the street at night (I was hoping for an association with walking down a dark street), but it’s not really relevant enough to look suitable. I should have shot her walking down a deserted back street and asked her to act a bit more like it was a reenactment (perhaps even wait until a van drove past), but she was very uncomfortable even with the amount of filming I was already asking her to do, so I didn’t want to push my luck.

Credits

Photographs supplied by Heather Scott, used with permission.

Photograph of the Egyptian Museum by Bs0u10e01 (CC 3.0 BY) <https://upload.wikimedia.org/wikipedia/commons/7/71/The_Egyptian_Museum.jpg>

The Egyptian Revolution: In February 2011, millions of Egyptians came together to overthrow their leader, Hosni Mubarak [online]. Four Corners (ABC1 Melbourne); Time: 20:33; Broadcast Date: Monday, 19th March 2012; Duration: 44 min., 3 sec. Availability: <https://search-informit-com-au.ezproxy.lib.rmit.edu.au/documentSummary;dn=TEV20121207316;res=TVNEWS> [cited 23 Mar 18]

Mo Rooneh – “2,3,4” (CC 4.0 BY-SA) http://freemusicarchive.org/music/Mo_Rooneh/MaCHiNe/03_234

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They Film People Don't They, Thoughts

Hybrid documentary and hornet stings

Our class discussion of Notes on Blindness centred around the idea of hybrid documentary, and the relationship between nonfiction filmmaking and “the real”. All documentary films incorporate some level of fiction or subjectivity, and some nonfiction films choose to incorporate much more than others, just as fiction films can use the formal language of nonfiction for their own purposes.

I imagine a spectrum, where one side is “fiction” and the other is “nonfiction”, and every film ever made could be plotted at some point along the axis. An observational documentary like Woodstock (1970) sits further towards nonfiction than, say, any of the films by Werner Herzog, who is quite clear about where he sees himself in terms of striving for objectivity:

But even the film furthest along on the nonfiction side, i.e. the most nonfiction film ever made (if there is such a thing), still couldn’t fairly be considered objective truth, because by definition filmmaking involves some level of subjectivity and cannot possibly tell the whole story.

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Notes on Notes on Blindness

“In the summer of 1983, just days before the birth of his first son, writer and theologian John Hull went blind. In order to make sense of the upheaval in his life, he began keeping a diary…”

I really can’t believe how great this studio has been for exposing me to new and interesting documentaries. Notes on Blindness is another one that I wasn’t familiar with, but ended up really loving (and taking a lot from). The film was constructed from hours and hours of journalistic/confessional monologues Hull recorded onto cassette tape over the span of years, with archival footage and recreations using actors among the techniques used to visualise the material.

Notes on Blindness relies so heavily on its source material that at first glance the film may seem secondary to it, like it’s just the visual accompaniment to a story told primary through sound. But while it’s somewhat true that the film’s primary vector is sound, and it would absolutely work as a podcast or extended audio documentary, I think the fact that it is a film is quite important to the experience. There’s a scene where Hull describes his appreciation for rain, the sound of which gives him a sense of his surroundings when he’s out in the world, and how he wishes that he could make it rain inside so he could achieve the same experience indoors. What follows is a really beautiful and poetic sequence of shots of the inside of a house — tables, chairs, a piano — being drenched with rain, giving the viewer not only a satisfying visualisation of Hull’s inner desires, but also a indelible cinematic image. The film is full of moments like these, where the material is elevated by its presentation in a film as opposed to being experienced solely through sound.

The film got me thinking about the idea of a director who finds a cache of pre-existing material and decides to make a film about it, as directors Peter Middleton and James Spinney did with Notes on Blindness. I can’t think of too many films that fit this bill, but they range from the important and historic (German Concentration Camps Factual Survey, 2015), to the philosophical (Grizzly Man, 2005), to the weird and quirky (Shut Up Little Man!, 2011).

One film that strikes me as similar to Notes on Blindness is Finding Vivian Maier, which describes filmmaker John Maloof’s chance discovery of hundreds of photographs taken by an unknown but talented New York street photographer named Vivian Maier.

I hated Finding Vivian Maier, and now having seen Notes on Blindness and thought about the implications of making a film based on archival material, I think I finally understand why: Maier was deceased by the time Maloof discovered her photographs in an estate auction, and consequently she has zero agency in the telling of her own story. We discover through the course of the film that Maier was essentially a recluse, and never shared her photographs with the public or even members of her own family. But Maloof not only shows her photographs publicly, he interviews dozens of people who knew Maier about her life and why she kept her work so secret, which I think flies in the face of how she would have wanted her story told (if at all). Obviously Maier lost control of her life and work once she died, and Maloof was completely within his legal rights to make his film, but it never sat right with me that the director knew how reclusive his subject was and decided to make a major documentary film about her anyway.

Notes on Blindness, on the other hand, incorporates the participation of Hull himself and never feels exploitative. Hull made his audio tapes in order for them to be heard, in some way or another, by other people, and the film feels like an extension of Hull’s personal investigation into the experience of blindness and its effect on how he sees the world. Vivian Maier specifically chose not to show anyone her photographs, but then John Maloof came along and decided to do it for her.

I think I’d rather be a Peter Middleton or James Spinney than a John Maloof.

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They Film People Don't They, Thoughts

Always test your footage!

I made a real rookie mistake this weekend.

Filming my interview for Assessment 2, I sat down ahead of time with my camera and set the white balance, focus, aperture and shutter speed — all the things we went through in our in-class camera exercise. Everything looked good, I recorded a little 10-second test video and played it back on the camera, and it looked perfect… so, we got stuck into the interview.

But when I dumped the footage to my computer, it looked like this:

I did a bit of googling and found out that the green blocks are sections of the video where image data is missing, through some kind of codec error/mismatch. I’m still not 100% sure exactly what caused the problem in the first place, but had I dumped the test footage to my laptop first I would have noticed it and been able to fix it.

So, the lesson: always dump some test footage to your laptop and make sure it works before filming anything.

Luckily I was interviewing a subject I have easy access to, so I was able to ask her to come back the next day and re-record the interview. I changed the recording format to AVCHD on the camera, and this time it worked fine — no green blocks in sight.

I’m just glad I made this mistake now, with a subject I have easy access to, rather than later in semester with a subject I couldn’t ask to come back and re-record an entire interview.

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First-pass editing tip

I’m posting this here so I remember it for the future:

Today Rohan shared with us a tip for whittling down raw footage into something usable:

  • Dump all of your footage in the timeline, and watch through it once
  • Every time you come across something that definitely won’t be needed in the final version (your questions, irrelevant answers, coughs, etc.), place a cut before and a cut after it
  • Leave the unneeded sections on the first video track, and drag everything else up onto track two as you go
  • After doing this for the entire video, drag to select all of the video on track two (that is, the “longlist” of usable material) and move it to a new timeline
  • Repeat the same process on the new timeline

This way, you progressively cut down your footage to only what you can use within two full viewings. I think this will save me a lot of time.

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Revisiting Eraserhead

My only experience with interviewing someone on camera came in my first semester at RMIT, when I made a little two-minute portrait of my brother and his ridiculous collection of novelty erasers.

I thought it was worth a revisit to see how it stands up considering everything I’ve learned over the past two years.

The first thing that stands out is the lighting of the interview — it’s way too bright and too unnaturally yellow, to the point where the halo of light surrounding the subject blends him into the background. I was going for an Errol Morris / Willy Wonka “clean white room” aesthetic, but my home-made lighting rig was too heavy-handed for the task. If I was to work on this film again, I think it could easily be saved with a bit of a colour grade, but that’s a process I’m still not very familiar with.

Secondly, my zooms/pans on the still photos of the erasers are too drastic — distractingly so. I think less is more in this regard, and if I had my time again I’d only enlarge the photos 3-5% in the faux zooms instead of the 10% I did.

In terms of the edit, and how I constructed a coherent string of sentences from what the subject said in his interview, I’m actually still pretty pleased with that. My memory of the interview was that he rambled a lot (which was 100% my fault, I wasn’t sure what “angle” I was going for and so I wasn’t able to properly direct his answers so he gave me what I wanted), but I managed to whittle it down to something usable in the end. The J-cuts and hiding audio edits with cutaway footage works well, and other than the forced inclusion of archival footage (which I hated at the time and still hate now), the cutaways are all pretty good.

All in all, it’s definitely the work of a first-semester student, but two years later I’m still mostly happy with how it turned out.

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Home from the Hill

Is there anything better than discovering a new filmmaker?

This week we watched Home from the Hill (1987), by British documentarian Molly Dineen. I’m not sure why Dineen isn’t very well known around the world, because I really loved the film and it looks like she’s been doing good and interesting work for decades. I was shocked to discover that her most-watched film, Geri, has been marked as seen by only 22 people on Letterboxd. I feel like there’s an untouched gold mine of material just waiting for me to discover it — if I can find her films anywhere, that is.

Home from the Hill follows Hilary Hook, a cartoonishly old-school British gentleman (think the Major from Fawlty Towers) as he moves back to England after a lifetime abroad in “the colonies”. His 1930s-era views clash spectacularly with the reality of modern British urban life, but he remains an incredibly charming and sympathetic character even as he’s pining for the days when he had (African) domestic servants and a wife who waited on his every desire.

I think the film works so well because Dineen embeds herself so deeply into Hook’s life that we get to see moments that another filmmaker would never be able to capture. Dineen had such great access because she was dating Hook’s son (who was often present when they were filming), so she was more like a member of the family hanging around with a camera and sound person, rather than a traditional and scary film crew. This gave her access to the minutia of Hook’s life, small moments like trying to figure out how to use an automatic can opener, or idly staring out of windows — unguarded moments where Hook has to confront his inability to function in British society.

The question of informed consent is interesting in this case — Hook obviously had a high level of direct involvement in this film. In a video interview we watched this week, Dineen herself said that she likes to keep her subjects involved through the entire process of making the film, so they can protest at any time if they feel like they’ve been misrepresented or don’t like how things are turning out. Informed consent is a continually ongoing process for Dineen, which negates a lot of potential problems — I can’t imagine Dineen being sued by any of her subjects, since she keeps them so involved through the process. This also sets up the subject to feel like the filmmaker is on their “side”, which may encourage them to speak more freely or be more welcoming to the filmmaker into their world.

I wonder if the fact that Hook and Dineen were essentially family played into the consent aspect at all — and if Hook would have given the same access to another filmmaker. Did he trust Dineen to treat him more fairly than other people would? Did he know how antiquated his views were, and how he was likely to be perceived by 1980s British audiences (or 21st century audiences)?

Regardless, the film feels like it is as much Hook’s film as it is Dineen’s — his personality drives the entire film, and you definitely get the feeling that he often “performs” for the camera, verbalising his thoughts and commentating his own actions.

Dineen has also made documentaries about a train station, the London Zoo, and British farmers, among many other subjects. These are not inherently interesting topics, but Dineen has a knack for finding compelling characters who can sustain an hour or more of screen time, much like how Frederick Wiseman’s films sound incomprehensibly boring on paper but once you watch them they are absolutely transfixing. I’d love to know how much preparation she puts into identifying and pre-interviewing people to decide whether it’s worth making a film with them, or if she just turns up on the day and tries to build tension and interest in the editing room.

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They Film People Don't They

Ethics charter

“We say this to everyone at the beginning, we say you’re going to see this film before it’s done. You can see it when it can still be changed. We’re going to try to convince you that we need you in this movie; that it’s important for the story that it’s good for society in general to tell this story, and why your part of it is so important. At the end of the day, if I can’t convince you we’ll take you out of the movie.”

– Gordon Quinn, IndieWire

The above quote comes from documentary producer Gordon Quinn, whose career stretches back to the late 1960s and includes such films as Hoop Dreams and Raising Bertie, two longitudinal films with vulnerable subjects. I think it nicely sums up the balancing act that documentary filmmakers have to negotiate between keeping control of their film project and making sure their subjects are happy with their own involvement.

With that in mind, I’ve sketched out a few ideas for an ethics charter that I intend to follow in my own projects:

Informed consent

  • Before filming someone, I will explain to them the purpose of the documentary and why I want to talk to them specifically, including how I expect their contribution to be used in the final product.
  • I will be honest about my plans for the final product — whether it will be screened publicly, uploaded to the internet, etc.

Interviews

  • I will not share my questions with a subject before filming, but if they ask I will share with them the general topics of discussion.
  • I will inform the subject that they have control over what they say while on camera. They can stop filming at any time, re-take an answer if they made a mistake, decline to answer any question, etc.
  • However, once the interview is over, I take ownership of the footage and the subject does not have the right to direct me in editing decisions, etc (though I will, of course, endeavour to represent them honestly).

Editing

  • If I cut an interview for time or rearrange any answers, I will strive to maintain the spirit of what the subject was saying.
  • I will give the subject access to the documentary before it is complete, so they can see their contribution in context and see how I have presented them.
  • If they have serious concerns about being misrepresented, I’ll work with them to address their concerns.

I really like Terry Gross’s ground rules for interviews, so I have incorporated them into my charter. This is what NPR host Terry Gross tells interviewees before she hits record:

  • This isn’t live and isn’t airing today, so avoid saying “yesterday”, “today”, “last week”, etc. Go for absolute dates and times if you can.
  • If you get half way through an answer and misspeak or think of a better way to get across what you mean, stop yourself and start the answer again. Just start with a full sentence for the purposes of editing.
  • If I get too personal, stop me and we can move on to something else.
  • If I get a fact wrong, feel free to interrupt and correct me. I can then fix the mistake and it won’t go to air.

I like these ground rules for two reasons. Firstly, it puts the subject at ease to know that you’re not trying to trick them into saying anything they’ll regret, and they can re-take any answer if they think they’ve made a mistake. But secondly, and most importantly for me, it subtly reminds the subject that their control of the situation is confined only to what they say when they’re in the interview chair, and they shouldn’t expect to be given final approval over your documentary.

 

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Case studies in objectivity

For the past three years I’ve been a part of the feature film programming panel for the Human Rights Arts & Film Festival, which means I get to watch dozens and dozens of documentaries through the year hoping to find some that might fit HRAFF’s mission to screen challenging, high-quality films dealing with human rights-related subject matter. It can often be brutal viewing, but it’s also given me incredibly deep exposure to all kinds of films from around the world, and a continually growing love for the documentary form.

After seeing such a wide variety of films, the idea of “objectivity” has become particularly interesting to me, because objectivity is usually a flexible concept in the sorts of films that would expect to be screened at a human rights film festival. The conventional wisdom is that true objectivity cannot possibly exist (since by turning on a camera or making a cut you are creating a perspective), but that filmmakers should strive for objectivity and fairness anyway. I guess this comes from the pre-Maysles idea that documentary films should be educational, and thus should attempt to convey everything as accurately and true-to-life as possible, e.g. by presenting both sides of an issue, or by attempting to be a comprehensive as possible when depicting an event, or by being a fly on the wall and not influencing anything, etc.

But now, there is a whole world of “activist films” that intentionally choose to have no respect for the entire notion of objectivity: think An Inconvenient Truth, Chasing Asylum, 13th. These films’ goal is not to be comprehensive or show both sides of an issue, but to convince an audience to think or behave a certain way. They understand that every single film ever made is subjective, even the ones that try to be objective, so you might as well just go all the way and embrace subjectivity and the ability to manipulate your material to make it as convincing as possible.

While we’ve been discussing the ethical concerns of documentary filmmaking in class, I’ve found myself applying these discussions to some of the films I’ve watched for HRAFF, and there are a few that I’ve found particularly interesting in this context, so I thought I’d do a couple of case studies around the notion of objectivity and the role of the filmmaker in participating in (or instigating) the actions captured in their film.

The White World According to Daliborek

Daliborek is a forty-something Czech man who lives with his mother, makes YouTube videos that get single-digit views, traces drawings of pornography off the television, and makes really terrible heavy metal music in his spare time. He’s also a hateful, neo-Nazi skinhead. The film is a portrait of Daliborek and his extremist views, but told with an eye to the banal, ordinary details of Daliborek’s life. The film doesn’t seem to challenge his views, and instead subtly shows their ridiculousness by having such an utterly pathetic character profess them.

The director has participated in workshops with Joshua Oppenheimer (The Act of Killing), and as a result there is an air of performativity and theatricality to many parts of the film. It can often be difficult to identify which events occurred naturally and which were influenced by the filmmakers, but there is a moment towards the end of the film where the line is completely obliterated. Daliborek and his family travel to the Auschwitz concentration camp (at the suggestion of his mother’s boyfriend, but again it’s debatable whether this was devised by the filmmakers), and take a guided tour during which they are introduced to a Holocaust survivor who recounts her experiences during the war. Daliborek begins peppering her with questions about the veracity of her story, denying that it would be possible for that many people to be killed, and other such ridiculous neo-Nazi talking points. The poor woman is incredibly distressed, but Daliborek continues until the film’s director actually steps out from behind the camera, into frame, and begins arguing with Daliborek. Even in such a theatrical documentary, it’s still jarring to see a filmmaker literally walk into frame and shatter the illusion of objectivity.

In press materials for the film all the director says about his actions is “I had to, it was unbearable” — referring to the act of standing by and watching while the subject of his documentary, someone who was only at Auschwitz because he brought him there, began to accost a Holocaust survivor. But I wonder why that was the moment he chose to finally step in and put a stop to Daliborek’s antics, and not when he was recording racist videos to upload to YouTube, or laughing with his family about killing “gypsies”. When the director brought Daliborek to Auschwitz, what did he expect would happen? Did a part of him hope that Daliborek would act in this way so the documentary would be more compelling? Because that’s certainly what happened — the documentary is fascinating and the ending in particular had me staring at my TV in disbelief.

A Woman Captured

The origin of this film is somewhat difficult to ascertain. The opening titles state that the director was travelling through Hungary when she was introduced to a woman, Marish, who worked as a “domestic slave” — she lives with a middle-class family and cooks, cleans and does other work around the house for them, without payment and withstanding constant abuse, and without the ability to look for other work or an improved living situation. The filmmaker, shocked at the discovery that domestic slaves even exist in modern Hungary, asked to film her and was allowed to spend months observing. (The fact that the “host” family even allowed their slave to be filmed shows how little they cared about the legality of keeping a slave.)

From the very beginning, it feels like the filmmaker is attempting to convince Marish that her situation is not normal and she should try to escape. She asks Marish leading questions about the morality of keeping a slave, asks her about her life before moving in with her host family, and even helps her make arrangements for her eventual life outside (such as driving her to a job interview, and of course filming it). There’s never any suggestion that the filmmaker is anything but an interested party — the film is really just her documenting her efforts to save Marish, it doesn’t pretend to be objective in any way and the filmmaker’s voice is very much present in the film. It’s a fascinating choice, and it works really well — the film is one of the most cathartically emotional and powerful I’ve seen in many years.

Would either A Woman Captured or The White World According to Daliborek have worked without such obvious intervention from their directors? Possibly, but I don’t think they would have been anywhere near as successful at achieving their aims.

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Documentary ethics and The Wolfpack

What do documentary filmmakers owe their subjects?

Should subjects expect their actions/views/opinions to be accurately represented? What if the subject lies about something? Should the filmmaker include the lie, include it with additional context/contradiction, or remove it entirely? What if the lie is the story (e.g. The Thin Blue Line)?

Should the subject get final approval over which of their statements (and how much of said statements) make it into the final cut? Or should filmmakers be able to use anything they capture on camera?

The article The Wolfpack and the ethics of documentary filmmaking1 has really got my brain working overtime trying to untangle all these knots.


Documentary filmmaking seems like an odd kind of collaboration.

On one side you have the subject/s, whose story is being told and should therefore have the right to tell the story how they like. On the other side you have the filmmaker, the person who has decided to make a film in the first place and should therefore control the shape of the final product. Without the filmmaker you have no film, but without the subject you have no film either.

In some ways it’s a weird kind of adversarial collaboration, because if the filmmaker goes too far to appease the subject and doesn’t approach the story with a critical eye, they leave themselves open to manipulation from the subject. But by the same token, if the filmmaker completely disregards the subject’s wishes and treats the subject as nothing more than a source of information, the subject could pull out of the project and deny the filmmaker access to a crucial perspective.

These ideas were ruminating in my head as I watched The Wolfpack, which concerns a group of siblings holed up in a New York City apartment for essentially their entire lives without any contact with the outside world. The kids and the filmmaker each had a vested interest in this story being made: the kids were obsessed with movies and wanted to get into the entertainment industry (and saw a film about them as a potential avenue towards this goal), and the filmmaker had stumbled upon an incredibly rare and interesting situation to make a film about. The filmmaker — Crystal Moselle — was in a precarious position, because her ability to tell this story was entirely dependent on her continued access to the Angulo family and their apartment, so if she did anything the kids didn’t like they could have asked her to leave and never come back, leaving her without anything to film. Moselle has complete power over the finished product of the film, but the kids control her ability to create that final product.

The Wolfpack strikes me as more of a willing collaboration than many documentaries: Moselle seemed happy to allow the Angulo kids to drive the story, to talk about only what they wanted to talk about, to leave certain areas of potential interest unexplored. The resulting film is as much the Angulos’ film as it is Moselle’s, at least in my estimation. It’s very different in tone and style compared to, say, Senna, which is about Ayrton Senna but obviously had no involvement from him, since he had passed away years earlier. The ethical concerns in that case are much different to in the case of The Wolfpack, though no less important and interesting to think about.

After watching the film I went looking for some interviews with Moselle, because I was really interested in how she found this incredibly unique story. In an interview with Flicks from around the time the film played at MIFF, she answered this question:

FLICKS: I’M SURE THIS IS A FAMILIAR QUESTION BY NOW, BUT IT HAS TO BE ASKED – HOW DID YOU MEET THESE KIDS?

CRYSTAL MOSELLE: I was just walking down the street in New York City and they ran past me. And something about them just really intrigued me.

As a filmmaker I find inspiration from characters, usually people that I just see around. And so I went after them. I just instinctively ran. I don’t even know why.

The director literally passed some interesting looking kids on the street in NYC and approached them — that illustrates the kind of attitude you need to have as a documentary maker. You need to be willing to break or ignore social boundaries and investigate things other people would never investigate. It’s a lot like being a journalist: you need to be comfortable picking up a phone or walking up to a stranger and just asking them questions. I really want to be the kind of person who can do that — I often find myself on a tram noticing someone and wondering what their story is — but I need to get over the social anxiety that stops me from doing it.

  1. Thomas, S. (2015), ‘The Wolfpack and the ethics of documentary filmmaking’, Pursuit, <https://pursuit.unimelb.edu.au/articles/the-wolfpack-and-the-ethics-of-documentary-filmmaking>
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